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Really rare and Out of Print Books for Sale

  • All of these books are originals; the dates and publishers can be found by clicking on the author or title links.
  • This will also provide you with the complete bibliographical details of publication, as well other information relevant to the publication of each volume.
  • Some  of these books have been scanned and OCR’d (put through an Optical Character Recognition program); therefore they are searchable; that is each word in the text has been indexed.
  • The books are in PDF format and can be read by any computer that has Adobe PDF reader, which almost every computer has installed,  and it can be read with the latest versions of Amazon’s Kindle and other book reading software and hardware.
  • I recently saw a student reading Voltaire’s Philosophical Dictionary on his cell phone.
  • Each book, or set of books, has been individually priced and can be purchased over the phone using VISA, MASTERCARD, or other means.
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  • Text us, or phone us, at 660-221-1170 and we can make the appropriate arrangements to meet your needs.
  • NOTE: We have now proved that the author of the “Junius Letters” was Thomas Paine.

Warning

Reading these books will cause you to lose your intellectual virginity.

Warning: Reading these books may cause you to lose your "intellectual virginity."

We have now proved that Thomas Paine was the author of the “Junius Letters.” Click here to see the proof for yourself.

Author

Morley, John

Title

On Compromise

Sub-Title

Publisher

 

Macmillan and Company

Year

1893

City

London

Edition

Scanned

Searchable

Cleaned

Deluxe

4th Edition

50.0000

50.0000

100.0000

200.0000

Description

Quoted from the author's first chapter:

"THE design of the following essay is to consider, in a short and direct way, some of the limits that are set by sound reason to the practice of the various arts of accommodation, economy, management, conformity, or compromise. The right of thinking freely and acting independently, of using our minds without excessive awe of authority, and shaping our lives without unquestioning obedience to custom, is now a finally accepted principle in some sense or other with every school of thought that has the smallest chance of commanding the
future. Under what circumstances does the exercise and vindication of the right, thus conceded in theory, become a positive duty in practice? If the majority are bound to tolerate dissent from the ruling opinions and beliefs, under what conditions and within what limitations is the dissentient imperatively bound to avail himself of this toleration ? How far, and in what way, ought respect either for immediate practical convenience, or for current prejudices, to weigh against respect for truth ? For how much is it well that the
individual should allow the feelings and convictions of the many to count, when he comes to
shape, to express, and to act upon his own feelings and convictions? Are we only to be permitted to defend general principles, on condition that we draw no practical inferences from them? Is every other idea to yield precedence and empire to existing circumstances, and is the immediate and universal workableness of a policy to be the main test of its intrinsic fitness?

To attempt to answer all these questions fully would be nothing less than to attempt a compendium of life and duty in all their details, a Summa of cases of conscience, a guido to doubters at every point of the compass. The aim of the present writer is a comparatively modest one; namely, to seek one or two of the most general principles which ought to regulate the practice of compliance, and to suggest some of the bearings which they may have in their application to certain difficulties in modern matters of conduct."

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